History of the Libierty Pole of Mt. Pleasant, Utah ~ taken from "Journey of Faith"

Journey of Faith ~ Eric and Caroline Gunderson ~ Written by David R. Gunderson

With permission of David R. Gunderson, we include the following book to our blog.   I will do a few increments at a time, as I have done with the Andrew Madsen and James Monsen histories.  I will also paste the pages over to David's own blog page: http://davidrgunderson.blogspot.com/

This book will be of interest to not only the Gunderson Family but also to the Brotherson, Ericksen, Peel,   Madsen, Larsen and more.

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Attachment 35

THE LIFE OF JOHN CARTER by David R. Gunderson

Andrew Madsen's Journal Excerpts 1862

This segment tells of Delegates sent to the Utah Convention, the prevention and punishment of polygamy.  Andrew tells of the building of his own home, the simple entertainments of the day, the simple fashion and humility of the Saints.  He also tells of those who were volunteers to go help incoming emigrants cross the plains and mountains.

1862 - 

Delegates were sent to Salt Lake City to attend a Convention held on Monday, January 20th, for the purpose of establishing a State Government.

The Convention of Delegates chosen by the people adopted a State Constitution for Utah and a Memorial Congress, praying the first time for the admission of Utah into the Union, as a state, with the name of Deseret.  George Q. Cannon and William H. Hooper were elected Delegates to present them to Congress.

April 8th, Mr. Morrill of Vermont, introduced a bill in the United States House of Representatives at Washington D.C. to punish and prevent the practice of Polygamy in the territories of the United States. It was read twice and referred to the Committee of Territories.

This Bill also made it unlawful for any religious or charitable association in any of the United States Territories to own real estate worth more than $50,000.00.

The Anti-Polygamy Bill was approved by President Abraham Lincoln on the 8th day of July and signed.  Lincoln at the time of the signing the bill, stated that it reminded him of a large stump which stood in the middle of his father's farm that they could plow around.

The principle of Celestial or Plural Marriage had been revealed many years ago by the Prophets of old and practiced by Abraham, the friend of God and revealed by the Prophet, Joseph Smith, of the latter days, The Saints who had taken unto them more than one wife did it by mutual consent and in accordance with the teachings.  There was no law prohibiting it up to this time and they felt that they had broken no laws and were in now way interfering with the rights of others and that they had the right to obey that principle in worshiping Almighty God according to the dictates of their own conscience.

Early in the Spring I and my brother, Mads, began to build me an adobe house.  Material was very scarce and hard to obtain.  The house was built after the pattern of my brother's and was one and one half story high, with a dirt roof.  It has since been remodeled considerably.  The roof has been taken off and rebuilt with an addition to the back and porches in front, adding much to the appearance.  It is now one of the most modern up-to-date dwelling houses in the city.  It consists of nine large comfortable rooms, bathrooms and closets fitted with water and lights throughout.  It is overshadowed with large pine trees, which were planted at about the time the house was first built, extending into the air fully forty feet, intermingling with the poplar and locus shade trees and beautiful lawn borders on the south and west side.

Andrew Madsen Sr. Home located 300 North State East side

of the road.

Andrew Madsen Sr. Home

as it looks today (2013)

At the time I was erecting the house, I made a trip to Payson, where there was a nail factory.  They manufactured nails from scraps of iron picked up and gathered together from broken down wagons and carts found along the emigrant's road across the plains and mountains.  The nails were very clumsy and brittle, but answered our purpose.  I secured what I needed at a cost of twenty five cents per pound.

These goods were occasionally brought in by peddlers and emigrants who brought with them occasionally a small surplus.

It is surprising to reflect upon how well and satisfied we felt under these trying circumstances.  One reason was that we looked to the future and had faith that better times were coming.  We were united in performing all public work and improvements.

fashion of 1901

In these days there were no fashion books for the ladies to be guided by and no choice in cloth.  Sewing was all done by hand and consequently everything was made up in the simplest styles, guided only in the economizing of cloth.  There was no class distinction and we were all considered equal as brothers and sisters.

The people would often gather together in one of their humble little dwellings to feast and dance and  enjoy themselves.  Oft times singing the good old song of "Hard Times Come Again No More," feeling that God had blessed the Saints who had come here to worship him giving them health and strength to endure the hardships which they were daily combating with.  The feeling and spirit which existed at this time will never be fully realized by the reader as it was by those of us here, who have passed through the ordeal.

President Brigham Young fully realized the conditions of the Saints, their great need of clothing.  Therefore he called many of them to go and settle the St. George Country in order to grow and produce cotton.  There were but few sheep within the territory and consequently we did not raise much wool.  

President Brigham Young at once ordered a cotton mill built at Salt Lake City in order that the cotton could be spun into yarn.  The wool the women spun into yarn by the use of spinning wheels, which was mixed with cotton and woven into cloth, but not of a fancy type, the same being commonly known as the "Hard Times Cloth".

President Young also advised the people to organize co-operative canneries throughout the territory and requested the shoemakers to remain at their trade in order to provide men, women and children with shoes.

April 20th, there was a call from President Brigham Young for men to go to Missouri to assist the poor emigrants in crossing the plains to Utah, and in May, 262 wagons, 293 men 2,880 oxen with 143,315 pounds of flour at once started across the mountains and plains for the emigrants.

They traveled in six companies under Captain Horton D. Haight, Henry W. Miller, Homer Duncan, Joseph Horn, John R. Murdock and Hansel P. Harmon.

Mt. Pleasant was always willing to shoulder its share of burdens, so it sent the following men who braved the journey with their other comrades:  Joseph Page, Orange Seely, Neils Waldemar, Wm. Barton, Magnus Ferando and Peter Adolph Fredericksen went along and acted as Night Guard.

Some of the Saints furnished one ox, others a yoke of oxen, and others would furnish the only yoke of oxen they had, while some of the people remaining at home would volunteer to do their work on their farms for them during their absence.  By this method they were fitted out for the journey.  This afforded the poor emigrants better acomodations in crossing the plains and mountains than was afforded those who were compelled to work their way over the deserts and plains during the previous years, drawing their hand-carts with them, which contained their rations and ofttimes their little children and clothing.

Excerpts From Andrew Madsen's Journal

In this segment we learn about water disputes, a post office,  the calling for stone cutters and freighters for the building of the Salt Lake Temple, others being called to St. George to raise cotton.

October 31st 1860 our little baby named Hanna Louisa, took sick and died being a little over one year old.

.............

December 4th,the great noted Indian Chief Arropine, died  in Sevier County.

During this year marked improvements were made in the way of schools.  We had better regulations in governing our affairs, more complete organizations were affected in the Church and A. B. Strickland acted as Church Recorder.

..............

Early in the spring of 1861, my brother, Mads and myself erected a house for him upon his city lot, which house was one of the first white dobes ever built in the city.  The house has since been somewhat remodeled and still stands as a landmark of early days.

A post office was established and Wm. Morrison was appointed postmaster.  He was also Assessor and Collector for the city.

David Candland moved down from Salt Lake City on a spring east of the cemetery.  The people objected because of the scarcity of water and later a compromise was made and twenty acres of land in the field was purchased and given to him in exchange.

In June, Bishop Seely applied to President Brigham Young for the privilege of expending a portion of the tithing fund in building a road north through Thistle Valley and Spanish Fork Canyon, which would shorten the distance to Salt Lake City and the freighters and settlers would then not have to go by way of Nephi.

July 16th, a reply was received from President Brigham Young granting Bishop Seely permission to appropriate $4,000.00 of the tithing fund for the building of the proposed road and for the erecting of good substantial bridges over the river.  After receiving this reply a number of men were at once put to work on the road in order that it might soon be completed.

...............

August 10th, my wife gave birth to a girl,which we named Louisa Bodel Madsen and a short time later, myself, wife and baby made a trip with our ox team to Salt Lake City where I was ordained an Elder and we received our endowments in the Endowment House.

At about this time John W. Dawson was appointed Third Governor of Utah, succeeding Alfred Cummings.  He, however, only held the position a short time and left the territory under peculiar circumstances.  Secretary Frank Fuller succeeded him as Acting Governor.

John W. Dawson
(the following comes from wikipedia)

Abraham Lincoln named him governor of Utah Territory in 1861, but he left the territory and his post as governor after only three weeks due to tensions with the Mormon residents. Dawson allegedly made "grossly improper proposals" to the Mormon widow Albina Merrill Williams, who responded by thrashing him with a fire shovel. When he offered her $3,000 for her silence, she rebuked him and he quickly abandoned Salt Lake City on New Year's Eve 1861. 

Taking a mail coach eastward, he arrived at Ephraim Hanks' Pony Express station at Mountain Dell, Utah. There, Hanks assured Dawson he was now safe. However a group of young Mormon vigilantes named Jason Luce, Martin "Matt" Luce, Wilford Luce, Wood Reynolds, Moroni Clawson,  Lot Hungtington, and Isaac Neibaur followed the retreating governor, and during a night of drinking, they plundered the governor's baggage, and attacked him, beating and kicking Dawson about the head, chest, and groin (and allegedly castrating one of his testicles). The thugs later claimed they were acting under direct orders of the Salt Lake Police Chief. Four of the youths were captured but the other three were gunned down trying to escape from police and sheriffs.

Dawson later became famous as the first biographer of John Chapman, the legendary Johnny Appleseed. Dawson's 1871 article in the Fort Wayne News Sentinel of October 21 and 23 about Dawson's childhood friend is still considered the main source for biographical information on Chapman.

He died on September 10, 1877 and was interred at Lindenwood Cemetery in Fort Wayne, Indiana.

.............

Early in the Fall David Holdaway and Washington Averett built a thrashing machine (separator) at Springville and brought it to Mt. Pleasant. P.M. Peel bought an interest in the machine and it was run for a few years.

A dispute came up among the settlers over the water, the same being settled later by President Hyde who decreed that one half of the water of Cedar Creek was to go to Mt. Pleasant and the remaining half to Spring City and that Birch Creek water should be divided likewise,one half for Mt. Pleasant and the remaining one half for Fairview.

September 8th, the following letter was received by Bishop Seely from President Brigham Young:

Bishop W.S.Seely

Mt.Pleasant

Dear Brother,

"We are preparing for assuming work on the Temple in this city. All the stone-cutters we can engage this winter will be employed this winter in preparing blocks for the building and in the Spring it is contemplated to vigorously pursue the work. We wish all stone-cutters desiring employment to report themselves and the time they will be ready to work. Teams and wagons suitable for hauling large granite blocks from Little Cottonwood will also be wanted. We propose hauling as many blocks as possible this fall and the coming winter.

Your Brother in the Gospel

(signed) Brigham Young

In response to this letter there were a number of Saints who responded. Some left toworksinglehanded while a few others went with their wagons and ox teams.

Sunday, October 28th, a call was made for people to move south into the St. George country in order that the same might become settled and also for the purpose of raising cotton. Those called from among us were: Joseph Clemens, Moses M. Sanders, Christian Widergreen Anderson, Appe Iverson, N.C. Sandberg, James Lemmen, Andrew Jensen, Peter Iverson, Oke Saulsburg and Amos Moss.

March 18th the church authorities made a call for six wagons and twenty six yoke of oxen to go down to Salt Lake City for the purpose of hauling granite stone for the building of the Temple.

April 16th,this request was complied with and the twenty six yoke of oxen were hitched to the six wagons, which were loaded with provisions. They, with six drivers and one guard on horse back, at once started for Great Salt Lake City, arriving there about one week later. 

Andrew Madsen Sr. Journal

Andrew Madsen Sr.

About the middle of August, 1958, James R. Ivie, Ben E. Clapp, Joseph R. Clemens, Isaac Allred, Sr., James Allred, Jr., James Allred Sr., Reubin W. Allred and Richard Ivie were chosen at Ephraim as an Exploring Committee to select a suitable location for a new settlement in Northern Sanpete Valley.

This committee traveled northward until they reached the spot where Madison D. Hamilton, five years previous attempted to colonize and settle, but was later driven away by the terrorizing Indians.  The Indians regarded the retreat of Madison D. Hamilton as an indication of weakness on the part of their white foes, and rejoiced that the waters of Hamilton Creek and the grasses of the broad meadows were to remain undisturbed as the famous hunting ground of the Red Men of Central Utah, but such a site could not be overlooked by men in search  of homes and desirous of founding a city where the natural facilities were everywhere present and where the climate is tempered by the altitude and pleasant breeze, never too hot in summer or too cold in the winter.  The cool mountain waters fresh from the snow and the clear bracing atmosphere, made life a continuous round of pleasure.

These brave men determined that this was the ideal spot for the location of a city and returned  and reported their views to the emigrants, who had reached Ephraim to remain over the winter.  A meeting was called and a petition was drafted, signed by sixty men who were desirous of locating further north, at the place selected.  Not knowing just how to proceed or what  to do, James R. Allred and James Ivie were chosen as a committee to go to Salt Lake City and present the petition to President Brigham Young.

The committee arrived in Salt Lake City, September 6th, met Elder Orson Hyde on the street and at once stated their purpose, after which, he kindly escorted them to President Young's office.  After the petition was considered, the President expressed himself as perfectly in favor of the place designated.  President Young, not being desirous  of choosing their leaders or Bishop at this time, drafted the following letter, which was sent back with the committee and submitted to the petitioners.

Great Salt Lake City, Sept. 6, 1858

"To Brother John Reese and the rest of the Brethren whos names are on the list.

I am perfectly willing that you shall go ahead and make a settlement, but we must consider whether it will be safe or not.  You wish to know my mind on the subject.  It is this:  That you must build you a good substantial Fort to live in.  Use every caution that is necessary against the Indians.  Your Fort wall must be 12 feet hig, 4 ft. thick and good stone or dobies laid in lime mortar.

I also wish you to select one of your members as President and one for a Bishop.

You will have to  be very careful of your stock or you will lose them.  You should have a good, substantial corral for them.  In choosing your farming land get it as near together as possible.  It would be better to have only one piece, fenced, then you are compact in case of an attack on you of Indians or white men.

I think this is all I have to say on this subject.

Perhaps you would like to hear the news.  Everything is quiet here in the City.  There are a good many gentiles but they behave themselves pretty well.

May God bless you, is my prayer for all other  good men."

(Signed) Brigham Young.

P.S. This is my counsel to you.

September 14th.  The committee returned from Salt Lake City and notified the petitioners, who at once called a meeting.

The letter received from President Young was presented and read and the contents therein noted, which advice was favorably received.

At this time a committee of three, viz; James R. Ivie, James K. Clemens and Isaac Allred were chosen to go with the surveyors to choose and select a site where th Fort should be built and to lay out city lots and twenty more tracts of farming land.  This was done and 1300 acres of choice farming land was selected and platted, together with a number of city lots, after which the committee returned home about the middle of October.

Upon the return, a meeting was called by the petitioners.  Their report was accepted and later thy drew lots by number for the land aned lots which were pointed out to them by the committee the following Spring.

January 10th, 1859 the petitioners  again called a meeting which was held in the school house for the purpose of organizing and to make preparations for moving to the new quarters.  After a discussion of some length James R. Ivie was chosen their President and Redick Allred was chosen Bishop, after which the meeting adjourned.

Redick Allred not being sure whether or not he would move north with the party in the Spring declined to accept the position as Bishop over the colony.

About the last of February I, Andrew Madson, in the company with my four brothers Mads, Peter, Christian and Neils, and George Frandsen, Rasmus Frandsen, Neils Widergreen Anderson, C.W. Anderson, Sidney Allred, Peter Monsen, Christian Jensen1st, , Alma Allred, Peter Johansen, Mikle Christensen, soren Jacobsen, James Meiling, moved north until we were just west of where the settlement was to be located.  We pitched our camp in a ravine on the west side of the Sanpitch River and began cutting posts, which were to be used for fencing farms as soon as Spring opened up.

Here we were joined by Alma Zabriskie, James Allred and Sidney Allred, who had gone up prior to us with cattle and horses to winter, they being the first to move towards the new settlement.

After remaining at the camp for a short time, Alma Zabriskie, James Allred and Sidney Allred, with five yoke of cattle, their wagons with seed wheat, drove through the deep snow to the present site where Mt. Pleasant now stands.

March 20th we broke up camp and moved our wagons and tents to where the Fort was to be built and pitched our camps on the bank of the creek, which is now Pleasant Creek.  Some of our party remained and myself with the balance returned to Fort Ephraim to see our families and get a supply of provisions.  We returned again to the new quarters on April 10th in company with President Ivie, Isaac Allred and their sons.  Also C.C.A. Christensen, P.M. Peel, Martin Aldrich, together with a great many others, carrying with us our farming tools (such as they were, all homemade) and a supply of seed wheat and grain.

Neils M. Burrison, Phillip Burrison, James Hansen, frederick Fechser and a number of others from Utah Valley arrived there about the same time.

My farming in 1859 was very limited.  The sagebrush on my land was large and dense, the soil being very rich.

I like the other settlers, had to work hard for we had all we could do and no mans to hire help with.

We began plowing on the 16th day of April and settlers continued to arrive from various parts.  It became necessary for President Ivie to call upon the surveyors to plat out more land and at this time there was 1200 acres more platted making a total of 2500 acres claimed.

On April 20th, President Ivie directed a letter to Brigham Young advising him of the organisation they had affected and also of the move from Ephraim and the progress of the colony.  He also made mention of the constantly arriving settlers.

A short time later the following letter was received from President Young in reply to the one sent.

(James R. Ivie,

Pleasant Creek

Sanpete County

Dear Brother:

In reply to your letter oof the 20th inst.  I have to inform you that I have heard no complaint concerning your new settlement and trust there will be no grounds for any reasonable complaint by anyone disposed to do right.  In your location it would seem to be an easy matter to manage your affairs justly for the benefit of all concerned and to take early and efficient steps for building a secure Fort that you may be safe in an Indian Country and conduct all your affairs upon wise principles, living industriously and humble that you may make your settlement pleasant and beneficial to yourself, the Country and territory at large, in all of which you have the best wishes of your Brother in the Gospel."

(signed)  Brigham Young

We continued in planting crops until we had cleared and cultivated about 1000 acres, built a number of irrigation ditches and conveyed the water upon the land.

Later in May, when the planting of crops ceased, we united ourselves together and built and erected two and one half miles of fence along the east side of the big field.

Much trouble was experienced in taking care of our oxen, as they would stray off for miles during the night.

On May 11th Isaac Allred was assaulted and killed by Thomas Ivie, resulting from a quarrel over the differences of a small herd bill.  Mr. Ivie at once left the territory and never returned.

Just as soon as the opportunity afforded, myself and brother, Mads Madsen, built a dugout jointly and about May 12th we went to Fort Ephraim for our families, returning a few days later.

May the 15th, a number of families arrived from Pleasant Grove amongst who were W.S. Seely, John Carter, Moroni Seeley, Jesse W. Seeley, Justus Wellington Seeley, Orange Seely, John Tidwell, George Farnsworth, Harvey Tidwell, Jefferson Tidwell, Nelson Tidwell, John Meyrick, George Meyrick and others.  They were received with welcome.  Allotments of land were given them upon arrival and they began to till the soil.

On May 30th, President Ivie called a meeting for the purpose of discussing the building of the Fort and as to what methods to pursue.  In conclusion four men were appointed to supervise the construction of the wall.  Jahu Cox was allotted the north side, Thomas Woolsey the west side, Wm. S. Seely the south side and John Tidwell the east side.  Workmen were organized in companies of ten and the work commenced immediately with rapid progress.

This list herein contains a complete record of every person who contributed labor towards the erection of this great stone wall.

During the month of June we were kept very busy utilizing every spare moment in attending to our crops and the building of the large Fort Wall, which was four feet wide at the bottom, two feet wide at the top and twelve feet high, enclosing one of the large blocks in the center of the colony of about five and one half acres.  This wall was constructed, leaving port holes for every family therein, and the space between was utilized for the erection of one house for each port hole.

July 9th, Apostle George A. Smith and Amasa Lyman visited the Colony, giving much good advice and instructions unto the people, stating that they had come for the purpose of perfecting an organization and to organize them into an ecclesiastical Ward.  Wm. Stewart Seeley was chosen, sustained and ordained as Bishop, Harvey Tidwell his first councilor and  Peter Y. Jensen, his second councilor.

The office of President was vacated and Brother Ivie felt much pleased from being released of the responsibility placed upon him in the establishing of the Colony with which he had worked so faithfully.

The name Mt. Pleasant was adopted for the Colony, giving credit to its pleasant location, the beautiful fields and surroundings.

Work continued on the Fort Wall until July the 18th, when the same was completed.

A few days prior to July 24th, thepeople assembled together and arranged for a program and grand celebration, it being the anniversary in honor of the Pioneers arrival in Salt Lake Valley, July 24, 1847.

A bowery was erected in the southwest corner of the fort.  Much time was spent in arranging for the program and luncheon.

Pitch pine wood was brought from the mountains to be burned in order to furnish light for the dance and amusements in the evening.

On the morning of July 24th, salutes were fired at daybreak, drums were beat and at 9 a.m. the people gathered together at the bowery.

The services were commenced with singing by the choir.  The invocation was rendered by Bishop Wm. S. Seely,  the remaining program consisted of singing, speech making,  music, recitations etc., which kept up until about 1 p.m. when luncheon and picnic was served in abundance.  At 3 p.m. everything was cleared away for amusements and dancing, which continued until 2 a.m. July 25th. A good many of the people danced in their bare feet and on the bare ground.  The celebration was characterized all the way through by the good feelings which prevailed among the Saints.

About August 1st, we began harvesting our hay crops which consisted of the natural grasses, which grew in abundance in the lowlands between Mt. Pleasant and Ephraim, som of it being hauled as far as ten and twelve miles.  We were not equipped with modern machinery and our only means of cutting the grass was with homemade cythes and swathes, raking with wooden rakes and pitchforks, which were made from the native wood.

Much time was consumed haying on account of this simple method and the use of ox teams and the hauling of the hay at so great a distance.

As soon as the hay crops were put up, harvesting of grain began, which was handled in about the same manner as haying.  The grain was cradled, raked up into bundles and bound by hand, then hauled to the yards and thrashed by being trtramped with oxen or flailed by men.

The system of separating the grain from the chaff was accomplished by waiting for a light wind or breeze, at which time the farmers would toss it into the air, the grain falling on a canvas, while the chaff was blown off.  This was continued over and over several times until the wheat would be thoroughly seperated.  The crops were good and much grain was raised.  However, some of it matured very late; some was frozen, owing to the fact that some of the settlers arrived late in the Spring and did not get their seed planted early enough in the season.

More to come.